Luis Jiménez
Vaquero
Luis Jiménez
Modeled 1980, cast 1990, Mexican American (born 1940, El Paso, Texas)
Cast fiberglass and epoxy 16 1/2 ft. high
National Museum of American Art,
Smithsonian Institution
Gift of Judith and Wilbur L. Ross, Jr., Anne and Ronald Abramson, Thelma
and Melvin Lenkin
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Index
Biographical Background
Luis
Jiménez grew up in El Paso, Texas, within a strong crafts tradition;
one grandfather had been a glassblower in Mexico, another was a carpenter
who immigrated from Mexico after 1910.
Jiménez's father, a widely known and inventive neon-sign maker,
apprenticed his son in his own studio. Jiménez studied art and architecture
at the University of Texas, receiving his bachelor of fine arts degree
in 1964. After a brief sojourn in Mexico, he began teaching art in an El
Paso junior high school. His teaching career abruptly ended when, as the
result of an automobile accident, he was temporarily paralyzed from the
chest down.
After moving to New York in 1966, Jiménez began producing painted
fiberglass figurative works. During the course of a five-year stay, his
activities also included recruiting children for Head Start and supervising
youth board activities for neighborhood centers.
Now living in Hondo (a small town in New Mexico), Jiménez continues
to make heroic public art inspired by the lives of everyday people.
Cultural Context
In the 1960s Jiménez traveled to Mexico to reaffirm his Mexican
ancestry as well as his commitment to the type of figurative art found
in the murals of Mexico City. One of the reasons Jiménez's art is
often compared with that of artists such as Diego Rivera and Thomas Hart
Benton is that he shares the same social concerns for working-class people
and those who have suffered from various forms of discrimination.
Because of his identification with community values, Jiménez
has created public sculpture that seeks to eliminate elitism and command
attention from all segments of society. By elevating common deeds to the
heroic, he attempts to change the way society views itself. Vaquero
captures the excitement of bronco busting in a style reminiscent of Frederic
Remington and questions widely held historical beliefs. In addition to
historically reevaluating the cowboy legends, the glassy finish of Vaquero
allows it to be examined within yet another context -- that of commercial
advertising as found along modern city streets.
Medium
Jiménez creates public sculpture using a vibrant, contemporary
medium -- fiberglass -- cast around steel armatures and airbrushed. Before
creating these larger-than-life pieces, Jiménez develops and reworks
his ideas in detailed drawings, cutouts, and small-scale models. After
casting and joining a series of molds, Jiménez painstakingly airbrushes
layers of color on the fiberglass surface, creating a glossy, bright plastic
finish that enhances the realism of his sculptural forms. Because fiberglass
with an epoxy coating withstands the extremes of winter and summer weather,
it is an ideal medium for an artist creating multiple editions of a singular
work for different parts of the country. Vaquero can be seen both
at the National Museum of American Art in Washington, D.C., and in the
heart of a barrio
in Houston, Texas.
Theme
Reaffirming the past
Much of what we consider integral to the American West had its origins
in Mexico. With Vaquero, Luis Jiménez reaffirms the significance
of Mexican contributions to this aspect of American history by stripping
away popular stereotypes and creating monumental testimony to the Mexican
vaquero, one of the original frontier cowboys.
Timeline
1494
Horses and cattle introduced to the Americas by the Spanish.
c. 1600s-1770
Vaqueros
bring cattle north from Mexico into Texas, California, and other parts
of the Southwest.
1771-83
England's thirteen North American colonies revolt. In 1776, the Declaration
of Independence is signed.
1810
Father Miguel
Hidalgo declares Mexico's independence from Spain.
1821-24
Mexico wins independence from Spain, becoming the Republic of Mexico. Immigrants
to Mexico begin widespread colonization, resisting control of Mexican government.
1830s
Mexican vaqueros travel to Hawaii to train the paniolo
(Hawaiian cowboy).
1836
Texas wins independence from Mexico.
1845
Texas becomes 28th U.S. state. The term manifest destiny is used
to justify the annexation of Texas.
1846-48
Mexican-American War. Treaty of Guadalupe Hidalgo.
1865
End of U.S. Civil War (1861-65). Cowboys increase in western states as
former soldiers, seeking work, move west.
1873
Barbed wire invented, providing a cheap alternative to wooden fences.
1921-24
U.S. Congress institutes immigrant quota laws. Border Patrol established
to monitor and restrict entry of Mexicans.
1931-34
500,000 Mexicans forced out of United States and deported to Mexico.
1940
Luis Jiménez born in El Paso, Texas.
1942-64
Mexican and U.S. government permit braceros
(Mexican workers) to work seasonally on U.S. farms and ranches.
1965
César Chávez's United Farm Workers join Delano (California)
grape strike; Chicano civil rights movement strengthened.
1986
U.S. Immigration Reform and Control Act gives legal resident status to
immigrants and possibility of citizenship.
1989
Vaquero created
References
J. Beardsley and J. Livingston. Hispanic Art in the United States
(New York: Abbeville Press, 1987).
M. Davis. Mexican Voices/American Dreams (New York: Henry Holt,
1990).
L. Lippard. Mixed Blessings: New Art in a Multicultural America
(New York: Pantheon Books, 1990).
J. Quirarte. Mexican-American Artists (Austin: University of
Texas Press, 1973).
R. Slatta. Cowboys of the Americas (New Haven, CT: Yale University
Press, 1990).
Discussion Questions & Activities
Index
Elementary Discussion Questions
- Aesthetics - Does this horse remind you of a carousel horse
you might have seen in an amusement park or at your local shopping plaza?
What do such comparisons suggest? Do you consider this sculpture to be
beautiful? Does that make a difference? Why or why not? Do you consider
the shopping mall or amusement park rides to be beautiful?
- Art Criticism - List all the things you recognize that are part
of this sculpture (horse, cactus, bandanna, etc.). How do these things
suggest different parts of the United States? What is the artist telling
us about these places? What other parts of the sculpture make reference
to a particular time or place? How might this information affect your evaluation
of Jiménez's work?
- Art History - When and where might this have been a common scene?
Does this sculpture look old or new? What gives it that appearance? What
does it tell us about the past or present? What possibilities does it pose
for the future? Explain.
- Production - Why has the artist placed a cactus between the
horse's front legs? Could this placement serve as a support to balance
the weight of the sculpture? Could there be reasons other than portraying
a natural movement of the animal for attaching the head of the horse to
the body mass between the legs? Why do you think the artist made the decision
to attach all the parts to the base?
Elementary Activities
- Aesthetics - Collect pictures of horses bucking, galloping,
grazing, and so on. On a bulletin board create several columns, labeling
them "quiet," "active," "scary," "beautiful,"
"ugly," etc. Distribute the pictures among students, allowing
them to take turns placing their image in the section they feel has the
most appropriate label. Discuss whether the pictures in each section belong
there, what they have in common, and why certain images seem to affect
different people in different ways.
- Art Criticism - Present students with a worksheet containing
the letters of the alphabet. In small groups, encourage them to find things
in Vaquero beginning with different letters of the alphabet (a-ankle,
b-blue, c-chaps, etc.). Allow this search to go on for an extended time.
As a large group, discuss the value of looking closely at a work of art.
- Art History - Introduce students to the meaning of the Spanish
word vaquero. Present information about the history of cowboys from
various American cultures. Make a bulletin board with a large map of the
United States and Mexico. Have students draw pictures of these different
types of cowboys, cut them out, and pin them on the map in the areas where
these cowboys were active. Using different colors, draw and place cowboys
in areas where they are most active today.
- Production - With Plasticine, students create a four-legged
animal. After demonstrating such techniques as pinching, poking, pulling,
and coiling, challenge students to find a way to make the animal stand
on four legs, then on two legs. Remind them that they can use extra Plasticine
for a base. If the animal falls, suggest creating an animal that is resting.
Generate a list of possible reasons why some forms stand and others do
not.
Middle School Discussion Questions
- Aesthetics - What does this sculpture appear to be made of?
(Some observers think it is made out of glass or glazed ceramic.) Does
it look breakable? Why or why not? Do you respond differently when you
learn that it is made of fiberglass? Name other things made of fiberglass.
Are they functional or are they considered to be works of art? How do you
know? Does thinking of fiberglass as an industrial material rather than
a fine art material change your feelings about Vaquero?
- Art Criticism - How would you describe the surface of this sculpture?
Does it make the horse created by Jiménez look like a real horse?
Are the colors the same as those you would see if you were looking at a
real horse? Why or why not? Is there anything about this sculpture that
looks real? Give examples.
- Art History - Without a date to guide us, what clues are there
about when this work was produced? What questions would we want to ask,
and what topics might we want to research, to help us determine when this
work was done?
- Production - List some things that an artist might take into
consideration when planning an outdoor sculpture. Do you think Jiménez
made good choices when selecting the materials for this piece? Why might
an artist want to make such a big sculpture?
Middle School Activities
- Aesthetics - Jiménez has been quoted as saying that "in
the past important icons were religious; now they are secular." Compare
Vaquero and Saint Anthony of Padua as possible icons of southwestern
culture. Discuss whether these works support Jiménez's statement.
Challenge students to find examples that might contradict Jiménez.
- Art Criticism - Using categories such as colors, shapes, lines,
textures, objects, sounds, actions, and smells, list words on the board
inspired by Vaquero. Have students use these words to write an interpretative
poem about Vaquero. In small groups, consider suggestions for revisions
and then share poems with whole group. Discuss if and how the poems provide
new insights into the work.
- Art History - Students search for examples of riders on horseback
in sculptures and paintings from around the world and from different times.
Remind students to record dates, artists' biographies, historical information,
and any other information that might help them chronicle works from cultures
that do not rely on these types of historical reference. Using photocopies
of horse and rider images, develop an equestrian time line that reflects
various ways of recording art history.
- Production - After demonstrating additive and subtractive sculpture
techniques, discuss the evidence of both in Vaquero. Students create
sculptures using both techniques, choosing from a variety of materials:
wood, cardboard, found objects, wire, etc. Have each student identify a
principle of organization as well as an emotional quality to express in
his or her work -- for example: rhythm, repetition, and aggressiveness;
formal balance and stability. Finish sculptures by spray painting.
High School Discussion Questions
- Aesthetics - Many cities and parks have monuments of figures
on horseback. How is this public monument similar to and different from
other equestrian monuments you have seen? How is each difference affected
by the way Jiménez has executed his theme in comparison with the
way another artist has? How does an artist's decisions about technique
and studio production affect meaning and interpretation? Would you say
Jiménez was inspired by the Mexican cowboy or that he uses the Mexican
cowboy as his subject matter? Is there a difference?
- Art Criticism - Jiménez's fiberglass pieces have been
described by some critics as examples of "bad taste." Other critics
have praised the works as displays of "extraordinary manual skill,"
others as celebrations of "regional taste" and yet others as
exemplary "contemporary style." How are we to make sense of these
differences in critical opinion? Does saying that something is "a
celebration of regional taste" mean only that the critic doesn't like
it? What other possible meanings do these descriptions lend to a work of
art?
- Art History - Which more accurately reflects the time in which
Jiménez constructed Vaquero: the subject matter, the medium,
the artist's biography? Why or why not? Is there any significance to this
sculpture of a cowboy of Mexican origins in the capital of the United States?
Does that significance change when Vaquero is displayed in the center
of the barrio in Houston, Texas?
- Production - Does this sculpture seem to be planned for a specific
location? Where? When creating a public sculpture, to what extent should
the artist be concerned with where, when, and how that piece will be displayed?
Should these concerns affect decisions about choice of materials and composition?
High School Activities
- Aesthetics - Debate sites for this sculpture. Should it be relocated
to the entrance of a large arena for national rodeo championships? or to
the U.S.-Mexico border? on the U.S. side or on the Mexican side? How much
does placement affect Vaquero's function as inspiration, greeting,
history lesson, or lesson in studio technique? Assign students to roles
such as politician, educator, or rancher. Discuss the aesthetic issues
that arise from assuming different roles.
- Art Criticism - Students examine Vaquero to find evidence
that supports or contradicts interpretations of the piece: 1) it shows
the true origin of the cowboy, because it shows his ethnicity; 2) it is
about strength and power, because the rider controls the horse; 3) it is
about cooperation, because the cowboy and horse are working together. Students
should speculate about other meanings and support them with evidence. Reflecting
upon all of these images, have them write a final summary of Vaquero.
- Art History - Many cities have equestrian sculptures; perhaps
there are some in your own area. Try to find visuals of some of these public
monuments (contact the local Department of Cultural Affairs); take snapshots
or have students do line drawings. As students share their images, allow
them to draw conclusions about who is represented, how they are depicted,
and any themes common to these works other than the fact that they are
all equestrian.
- Production - Discuss Jiménez's intent to enrich the popular
notion of the American cowboy. Ask students to identify past events that
may have become distorted by time alone, popularized by myth, or romanticized
by poem, song, or film. Using clay, have students create a sculpture representing
the "truth" about an old story in a new way.
Ordering
Information
This material originally appeared in Multicultural
Art Print Series: Mexican-American Art, © 1994, the J. Paul
Getty Trust.
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